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Archive for the ‘language’ Category

So, why is speed needed to say poetry? It is the sound of sense waking up the latent agility of the tongue: “speak the speech, I pray you, as I pronounced it to you, trippingly on the tongue.” It is attention to sharper contrasts, to multiplying facets, to a superabundant collation of angular things all [...]

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The Poetry of Lucretius’ Invitation to Accept “Mater Rebus Certa”
In lines 188-198 of the first book of De Rerum Natura, Lucretius describes the implications of there being a “semine certo”, a definite seed for every kind of thing, that each thing has “sua … materia.” His particular concerns in this passage are: that the developement [...]

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John Donne:
All mankind is of one author, and is one volume. When one man dies, one chapter is not torn out of the book, but translated into a better language; and every chapter must be so translated. God employs several translators; some pieces are translated by age, some by sickness, some by war, some by [...]

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I want to praise a book—A Dictionary of Modern English Usage by H.W. Fowler—but I cannot at this moment find the right words to do justice to the object of my admiration.
Instead, I’ll give an example of what I admire (which incidentally confirms and elucidates one of my long and vehemently held beliefs):
try. The idiom [...]

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In his beautiful reflection on the Catholic Intellectual Tradition given at Regensburg Pope Benedict affirms the “profound harmony between what is Greek in the best sense of the word and the Biblical understanding of faith in God.” He points to this “profound harmony” at work in the beginning of John’s Gospel. “In the beginning [...]

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Jean Paul Richter’s Maria Wuz: Inversions of Time, Nooks, Exceptions to the Rule, Interpolations and a Room for Man Cut out of, or Built into, the Universe
Proceeding according to no a priori principle, but seeking rather to treat of Jean Paul’s “Life of Maria Wuz, Merry Dominie of Auenthal” without wronging its delightfully angled discourse [...]

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What Is Catholic About a College Degree
Peter V. Sampo
President, Thomas More College
Let us assume the college has a Catholic liturgy, teaches Orthodox Catholic theology, and is under the auspices of a religious order, a diocese, or is, at least, canonically recognized by a diocese. Further, let us assume loyalty to the Magisterium. As necessary as [...]

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y calling Venus “Aeneadae genetrix” Lucretius both accepts a mythic inheritance and returns it to his reader strangely transformed. The phrase focuses our attention on the overwhelming nearness of Aphrodite to Anchises that produced Aeneas, and seeks to extend the brilliance and force of that strange and momentary relationship of the human and divine – “hominum divumque voluptas” – over the begetting of each of the Aeneadae. But, by an odd sort of logic, the poet’s extending her particular role in the birth of Aeneas over the births of men in general, Venus herself, the brilliant, dissembling, shame-faced goddess who shines in the Homeric hymn is allowed to recede farther from our sphere. The intimacy of Aphrodite’s union with Anchises is evoked mutedly here only to release her from it into the more general and metaphorical motherhood that befits the respectful distance Lucretius grants the gods. By “pluralizing” this union, this highest pleasure of men and gods – “hominum divumque,” Lucretius prepares us to let that “and” assume a more disjunctive and subdued force, in contrast to the conjoining violence at the meeting-point of gods and men which is the center of the Homeric cosmos.

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Levertov, Denise, 1923-1997:
from The Stream and the Sapphire (1997) , New Directions
Of Being
   I know this happiness 
   is provisional: 
   the looming presences— 
   great suffering, great fear— 
   withdraw only 
   into peripheral vision: 
   but ineluctable this shimmering 
   of wind in the blue leaves: 
   this flood of stillness 
   widening the lake of sky: 
   this need [...]

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Phaedrus: . . . But let’s be going, since now even the stifling heat is more gentle.
Socrates: Shouldn’t we pray to the gods here before going?
Phaedrus: Yes, surely.
Socrates: Dear Pan and ye other gods who dwell here, grant that I may become beautiful within and that my worldly belongings be in accord with my inner [...]

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