Feeds:
Posts
Comments

Archive for the ‘fate’ Category

A comment rimwell recently made about reading Dostoevsky–
“we’re so used to the “finalized” character or event, or at least the finalized reading of a character that seems to be demanded by non-Bakhtin criticism (even by Ivanov) that we forget that things can be forgiven or that things didn’t have to turn out this way . [...]

Read Full Post »

The Poetry of Lucretius’ Invitation to Accept “Mater Rebus Certa”
In lines 188-198 of the first book of De Rerum Natura, Lucretius describes the implications of there being a “semine certo”, a definite seed for every kind of thing, that each thing has “sua … materia.” His particular concerns in this passage are: that the developement [...]

Read Full Post »

John Donne:
All mankind is of one author, and is one volume. When one man dies, one chapter is not torn out of the book, but translated into a better language; and every chapter must be so translated. God employs several translators; some pieces are translated by age, some by sickness, some by war, some by [...]

Read Full Post »

I wanted to give my post below as an example of the scenario I was trying (and failing) to articulate last fall. In this scenario, the failure of a speaker’s effort – an effort that up to this point seems determine the meaning of a conversation relative to a certain goal of longed-for persuasion or [...]

Read Full Post »

Jean Paul Richter’s Maria Wuz: Inversions of Time, Nooks, Exceptions to the Rule, Interpolations and a Room for Man Cut out of, or Built into, the Universe
Proceeding according to no a priori principle, but seeking rather to treat of Jean Paul’s “Life of Maria Wuz, Merry Dominie of Auenthal” without wronging its delightfully angled discourse [...]

Read Full Post »

What Is Catholic About a College Degree
Peter V. Sampo
President, Thomas More College
Let us assume the college has a Catholic liturgy, teaches Orthodox Catholic theology, and is under the auspices of a religious order, a diocese, or is, at least, canonically recognized by a diocese. Further, let us assume loyalty to the Magisterium. As necessary as [...]

Read Full Post »

y calling Venus “Aeneadae genetrix” Lucretius both accepts a mythic inheritance and returns it to his reader strangely transformed. The phrase focuses our attention on the overwhelming nearness of Aphrodite to Anchises that produced Aeneas, and seeks to extend the brilliance and force of that strange and momentary relationship of the human and divine – “hominum divumque voluptas” – over the begetting of each of the Aeneadae. But, by an odd sort of logic, the poet’s extending her particular role in the birth of Aeneas over the births of men in general, Venus herself, the brilliant, dissembling, shame-faced goddess who shines in the Homeric hymn is allowed to recede farther from our sphere. The intimacy of Aphrodite’s union with Anchises is evoked mutedly here only to release her from it into the more general and metaphorical motherhood that befits the respectful distance Lucretius grants the gods. By “pluralizing” this union, this highest pleasure of men and gods – “hominum divumque,” Lucretius prepares us to let that “and” assume a more disjunctive and subdued force, in contrast to the conjoining violence at the meeting-point of gods and men which is the center of the Homeric cosmos.

Read Full Post »

I am insane. I no longer doubt it. Allow me to convince you. This morning I found myself desperately trying to put milk in cereal instead of cereal in milk. Always with the same result: my cereal ended up in the milk, and not the other way round. I’d gone through three boxes of Grandy O’s and two [...]

Read Full Post »