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Archive for the ‘beginnings’ Category

“We come to know what it means to think when we ourselves try to think. If the attempt is to be successful, we must be ready to learn thinking.”
In this humblest of beginnings, Heidegger puts something so simply that we could pass it over without a thought.
He has not said something like
“we come to [...]

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It’s sometimes surprising to me how invisible the story of an institution can be even from within. The UD website proper strikes me as somehow to shamefacedly disregard the weight and beauty, the story of the institution it represents.
When I say “story” I don’t mean a record of development, a cluster of related events, [...]

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A comment rimwell recently made about reading Dostoevsky–
“we’re so used to the “finalized” character or event, or at least the finalized reading of a character that seems to be demanded by non-Bakhtin criticism (even by Ivanov) that we forget that things can be forgiven or that things didn’t have to turn out this way . [...]

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I’ve tried, now and then, to read Aristotle for pleasure. I would get the odd, frustrated feeling that there really ought to have been something pleasurable going on, but that some magical thread essential to the activity of reading was consistently eluding me. Well, I’m trying to read the Nicomachean Ethics again. And this time [...]

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So, why is speed needed to say poetry? It is the sound of sense waking up the latent agility of the tongue: “speak the speech, I pray you, as I pronounced it to you, trippingly on the tongue.” It is attention to sharper contrasts, to multiplying facets, to a superabundant collation of angular things all [...]

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Equality

Friendship creates a kind of equality between persons. Other kinds of friendship may create other and debased kinds of equality, but the noble friendship that is directed toward what is good in itself, what is good for another and oneself, creates a noble equality–an equality that is not a leveling, but a lifting up, a [...]

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The Poetry of Lucretius’ Invitation to Accept “Mater Rebus Certa”
In lines 188-198 of the first book of De Rerum Natura, Lucretius describes the implications of there being a “semine certo”, a definite seed for every kind of thing, that each thing has “sua … materia.” His particular concerns in this passage are: that the developement [...]

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I want to praise a book—A Dictionary of Modern English Usage by H.W. Fowler—but I cannot at this moment find the right words to do justice to the object of my admiration.
Instead, I’ll give an example of what I admire (which incidentally confirms and elucidates one of my long and vehemently held beliefs):
try. The idiom [...]

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In his beautiful reflection on the Catholic Intellectual Tradition given at Regensburg Pope Benedict affirms the “profound harmony between what is Greek in the best sense of the word and the Biblical understanding of faith in God.” He points to this “profound harmony” at work in the beginning of John’s Gospel. “In the beginning [...]

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I wanted to give my post below as an example of the scenario I was trying (and failing) to articulate last fall. In this scenario, the failure of a speaker’s effort – an effort that up to this point seems determine the meaning of a conversation relative to a certain goal of longed-for persuasion or [...]

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